Arguing for Our Lives: A User's Guide To Constructive Dialog
(eBook)

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Published
City Lights Publishers, 2013.
Format
eBook
Status
Available Online

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Language
English
ISBN
9780872866058

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Citations

APA Citation, 7th Edition (style guide)

Robert Jensen., & Robert Jensen|AUTHOR. (2013). Arguing for Our Lives: A User's Guide To Constructive Dialog . City Lights Publishers.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Robert Jensen and Robert Jensen|AUTHOR. 2013. Arguing for Our Lives: A User's Guide To Constructive Dialog. City Lights Publishers.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Robert Jensen and Robert Jensen|AUTHOR. Arguing for Our Lives: A User's Guide To Constructive Dialog City Lights Publishers, 2013.

MLA Citation, 9th Edition (style guide)

Robert Jensen, and Robert Jensen|AUTHOR. Arguing for Our Lives: A User's Guide To Constructive Dialog City Lights Publishers, 2013.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID9fbcdf62-d770-7316-7710-8cea2ac695bb-eng
Full titlearguing for our lives a users guide to constructive dialog
Authorjensen robert
Grouping Categorybook
Last Update2023-06-21 12:01:05PM
Last Indexed2024-04-17 03:53:40AM

Book Cover Information

Image Sourcehoopla
First LoadedJun 22, 2023
Last UsedMar 29, 2024

Hoopla Extract Information

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    [synopsis] => During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about "African survivals," bringing with them a curious mix of both influences. The legacy of that body of research is the area's contemporary identification as a Gullah community. This wide-ranging history upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by refocusing the observational lens on those who studied them. Cooper uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people's heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.
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