Fifty Years of Religious Studies in Canada: A Personal Retrospective
(eBook)

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Published
Wilfrid Laurier University Press, 2014.
Format
eBook
Status
Available Online

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Language
English
ISBN
9781771121040

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APA Citation, 7th Edition (style guide)

Harold Coward., & Harold Coward|AUTHOR. (2014). Fifty Years of Religious Studies in Canada: A Personal Retrospective . Wilfrid Laurier University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Harold Coward and Harold Coward|AUTHOR. 2014. Fifty Years of Religious Studies in Canada: A Personal Retrospective. Wilfrid Laurier University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Harold Coward and Harold Coward|AUTHOR. Fifty Years of Religious Studies in Canada: A Personal Retrospective Wilfrid Laurier University Press, 2014.

MLA Citation, 9th Edition (style guide)

Harold Coward, and Harold Coward|AUTHOR. Fifty Years of Religious Studies in Canada: A Personal Retrospective Wilfrid Laurier University Press, 2014.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDacd6a614-9ea4-38ba-212f-0ca89686d6d5-eng
Full titlefifty years of religious studies in canada a personal retrospective
Authorcoward harold
Grouping Categorybook
Last Update2023-08-15 21:00:35PM
Last Indexed2024-05-11 04:20:10AM

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First LoadedAug 20, 2023
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Hoopla Extract Information

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    [synopsis] => In Canadian universities in the early 1960s, no courses were offered on Hinduism, Buddhism, or Islam. Only the study of Christianity was available, usually in a theology program in a church college or seminary. Today almost every university in North America has a religious studies department that offers courses on Western and Eastern religions as well as religion in general. Harold Coward addresses this change in this memoir of his forty-five-year career in the development of religious studies as a new academic field in Canada. He also addresses the shift from theology classes in seminaries to non-sectarian religious studies faculties of arts and humanities; the birth and growth of departments across Canada from the 1960s to the present; the contribution of McMaster University to religious studies in Canada and Coward's Ph.D. experience there; the Centre for Studies in Religion and Society at the University of Victoria; and the future of religious studies as a truly interdisciplinary enterprise. Coward's retrospective, while not a history as such, documents information from his varied experience and wide network of colleagues that is essential for a future formal history of the discipline. His story is both personally engaging and richly informative about the development of the field.
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