The Babylonian Captivity of the Church, 1520: The Annotated Luther
(eBook)

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Published
Fortress Press, 2016.
Format
eBook
Status
Available Online

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Language
English
ISBN
9781506413488

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Citations

APA Citation, 7th Edition (style guide)

Martin Luther., & Martin Luther|AUTHOR. (2016). The Babylonian Captivity of the Church, 1520: The Annotated Luther . Fortress Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Martin Luther and Martin Luther|AUTHOR. 2016. The Babylonian Captivity of the Church, 1520: The Annotated Luther. Fortress Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Martin Luther and Martin Luther|AUTHOR. The Babylonian Captivity of the Church, 1520: The Annotated Luther Fortress Press, 2016.

MLA Citation, 9th Edition (style guide)

Martin Luther, and Martin Luther|AUTHOR. The Babylonian Captivity of the Church, 1520: The Annotated Luther Fortress Press, 2016.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID421af3ba-6eed-fc14-ee6f-153aeeb6f521-eng
Full titlebabylonian captivity of the church 1520 the annotated luther
Authorluther martin
Grouping Categorybook
Last Update2023-08-02 21:01:26PM
Last Indexed2024-04-23 02:58:52AM

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First LoadedJun 7, 2023
Last UsedMar 6, 2024

Hoopla Extract Information

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    [synopsis] => In his The Babylonian Captivity of the Church, Martin Luther set forth a reconsideration of the sacramental Christian life that centered on the word. His thesis is that the papacy had distorted the sacraments with its own traditions and regulations, transforming them into a system of control and coercion. The evangelical liberty of the sacramental promises had been, replaced by a papal absolutism, which like a feudal lordship, and claimed its own jurisdictional liberties and privileges over the totality of Christian life through a sacramental system that spanned birth to death. Yet Luther does not replace one tyranny for another; his argument for a return to the biblical understanding of the sacraments is, moderated by a consideration of traditions and external practices in relation to their effects on the individual conscience and faith.
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