Shinto: The Ancient Religion of Japan
(eBook)

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Published
Independently Published, 2022.
Format
eBook
Status
Available Online

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Language
English
ISBN
9781774817230

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APA Citation, 7th Edition (style guide)

William Ashton., & William Ashton|AUTHOR. (2022). Shinto: The Ancient Religion of Japan . Independently Published.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

William Ashton and William Ashton|AUTHOR. 2022. Shinto: The Ancient Religion of Japan. Independently Published.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

William Ashton and William Ashton|AUTHOR. Shinto: The Ancient Religion of Japan Independently Published, 2022.

MLA Citation, 9th Edition (style guide)

William Ashton, and William Ashton|AUTHOR. Shinto: The Ancient Religion of Japan Independently Published, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work IDc19ebb0e-1740-add7-0ac8-a4b0baafd88b-eng
Full titleshinto the ancient religion of japan
Authorashton william
Grouping Categorybook
Last Update2023-08-03 21:00:44PM
Last Indexed2024-04-27 04:58:43AM

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First LoadedFeb 23, 2023
Last UsedFeb 21, 2024

Hoopla Extract Information

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    [synopsis] => Origins.-The Japanese are in the main a continental race. Their language and physical characteristics show conclusively that they come from Northern Asia, and geographical considerations indicate that Korea must have been their point of embarkation. Indeed a desultory emigration from Korea to Japan continued into historical times. When we say Northern Asia we exclude China. The racial affinity of the Japanese to the Chinese, of which we hear so often, really amounts to very little. It is not closer than that which unites the most distantly related members of the Indo-European family of nations. The Japanese themselves have no traditions of their origin, and it is now impossible to say what form of religion was professed by the earliest immigrants. No inference can be drawn from the circumstance that Sun-worship is common to them with many North-Asiatic races. The Sun is, or has been, worshipped almost everywhere. There is distinct evidence of a Korean element in Shinto, but, with the little that we know of the old native religion of that country, anything like a complete comparison is impossible. Some have recognised a resemblance between Shinto and the old state religion of China, and it is true that both consist largely of Nature-worship. But the two cults differ widely. The Japanese do not recognise Tien (Heaven), the chief Nature-deity of the Chinese, nor have they anything to correspond to their Shangti-a more personal ruler of the universe. The Sun is masculine in China, feminine in Japan. The Sun-goddess takes precedence of the Earth-god in Japan, while in China Heaven and Earth rank above the Sun and Moon. Some Chinese traits are to be found in the old Shinto documents, but they are of later origin, and are readily distinguishable from the native element. A few similarities exist between Shinto and the religion of the Ainus of Yezo, a savage race which once occupied the main island of Japan. But it is reasonable to suppose that in this case the less civilised nation has borrowed from its more civilised neighbour and conqueror rather than vice versa. It is significant that the Ainu words for God, prayer, and offering, are taken from the Japanese. If the Malay or Polynesian element, which some have recognised in the Japanese race, has any existence, it has left no trace in religion. Such coincidences as may be noted between Shinto and oceanic religions, myths and practices are attributable to the like action of common causes rather than to inter-communication. The old Shinto owes little to any outside source. It is, on the whole, an independent development of Japanese thought.
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