From Self to Selfie: A Critique of Contemporary Forms of Alienation
(eBook)

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Published
Springer International Publishing, 2019.
Format
eBook
Status
Available Online

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Language
English
ISBN
9783030191948

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Citations

APA Citation, 7th Edition (style guide)

Angus Kennedy., & Angus Kennedy|AUTHOR. (2019). From Self to Selfie: A Critique of Contemporary Forms of Alienation . Springer International Publishing.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Angus Kennedy and Angus Kennedy|AUTHOR. 2019. From Self to Selfie: A Critique of Contemporary Forms of Alienation. Springer International Publishing.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Angus Kennedy and Angus Kennedy|AUTHOR. From Self to Selfie: A Critique of Contemporary Forms of Alienation Springer International Publishing, 2019.

MLA Citation, 9th Edition (style guide)

Angus Kennedy, and Angus Kennedy|AUTHOR. From Self to Selfie: A Critique of Contemporary Forms of Alienation Springer International Publishing, 2019.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID55dd36d8-681a-598a-a407-7eadf449037c-eng
Full titlefrom self to selfie a critique of contemporary forms of alienation
Authorkennedy angus
Grouping Categorybook
Last Update2024-01-03 20:16:18PM
Last Indexed2024-04-23 03:16:58AM

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First LoadedAug 17, 2023
Last UsedNov 6, 2023

Hoopla Extract Information

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    [synopsis] => This edited collection charts the rise and the fall of the self, from its emergence as an autonomous agent during the Enlightenment, to the modern-day selfie self, whose existence is realised only through continuous external validation.

Tracing the trajectory of selfhood in its historical development-from the Reformation onwards-the authors introduce the classic liberal account of the self, based on ideas of freedom and autonomy, that dominated Enlightenment discourse. Subsequent chapters explore whether this traditional notion has been eclipsed by new, more rigid, categories of identity, that alienate the self from itself and its possibilities: what I am, it seems, has become more important than what I might make of myself.

These changing dynamics of selfhood—the transition From Self to Selfie-reveal not only the peculiar ways in which selfhood is problematized in contemporary society, but equally the tragic fragility of the selfie, in the absence of any social authority that could give it some security.
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