The Debate Over Slavery: Antislavery and Proslavery Liberalism in Antebellum America
(eBook)

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Published
NYU Press, 2000.
Format
eBook
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Available Online

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Language
English
ISBN
9780814722633

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APA Citation, 7th Edition (style guide)

David F. Ericson., & David F. Ericson|AUTHOR. (2000). The Debate Over Slavery: Antislavery and Proslavery Liberalism in Antebellum America . NYU Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

David F. Ericson and David F. Ericson|AUTHOR. 2000. The Debate Over Slavery: Antislavery and Proslavery Liberalism in Antebellum America. NYU Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

David F. Ericson and David F. Ericson|AUTHOR. The Debate Over Slavery: Antislavery and Proslavery Liberalism in Antebellum America NYU Press, 2000.

MLA Citation, 9th Edition (style guide)

David F. Ericson, and David F. Ericson|AUTHOR. The Debate Over Slavery: Antislavery and Proslavery Liberalism in Antebellum America NYU Press, 2000.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID66565212-72f4-7c6a-7021-0749ba2eb22b-eng
Full titledebate over slavery antislavery and proslavery liberalism in antebellum america
Authorericson david f
Grouping Categorybook
Last Update2024-05-15 02:00:45AM
Last Indexed2024-05-21 03:09:10AM

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    [synopsis] => Frederick Douglass and George Fitzhugh disagreed on virtually every major issue of the day. On slavery, women's rights, and the preservation of the Union their opinions were diametrically opposed. Where Douglass thundered against the evils of slavery, Fitzhugh counted its many alleged blessings in ways that would make modern readers cringe. What then could the leading abolitionist of the day and the most prominent southern proslavery intellectual possibly have in common? According to David F. Ericson, the answer is as surprising as it is simple; liberalism.

 In The Debate Over Slavery David F. Ericson makes the controversial argument that despite their many ostensible differences, most Northern abolitionists and Southern defenders of slavery shared many common commitments: to liberal principles; to the nation; to the nation's special mission in history; and to secular progress. He analyzes, side-by-side, pro and antislavery thinkers such as Lydia Marie Child, Frederick Douglass, Wendell Phillips, Thomas R. Dew, and James Fitzhugh to demonstrate the links between their very different ideas and to show how, operating from liberal principles, they came to such radically different conclusions. His raises disturbing questions about liberalism that historians, philosophers, and political scientists cannot afford to ignore.
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